Burning of Incense
Originally incense was burned as a symbolic gesture of "cleansing", or preparation, before approaching a person or object of reverence.
The burning symbolizes the extinction of impure thoughts and the transience of all existence.
The fragrance of the incense is another form of "cleansing", as it drives away unfavorable odors.
The O-Nenju
The o-nenju or o-juzu encircles the hands during Gassho, symbolizing our Oneness with Amida Buddha.
The o-nenju should be treated with the utmost respect at all times. At home it should be kept in a special drawer near the family Butsudan. At other times, the o-nenju should be carried in the purse or coat pocket so that it will always be available.
During the service, when not in use the o-nenju should be held in the left hand.
Listening to the Readings of the Scared Writing:
The minister often reads excepts from the Epistles of Rennyo Shonin (Gobunnsho) or other writings before or after delivering a sermon.
The congregation should sit with heads bowed and listen to the words.
Walk up to the incense table,
stop 2-3 steps before the table,
look at Amida Buddha and bow.
Proceed, and take a pinch of
incense and scatter it over the
burning senko.
Put your palms together in Gassho,
look at Amida Buddha, and recite
Namu Amida Butsu.
While still in Gassho, bow deeply.
Step back 2-3 steps, look at Amida
Buddha and bow again. Return to
your seat.